Story of Nabhag and Ambareesh
Nabhaga Shri Shukdevji says Parikshit! The name of the youngest son of Manuputra Nabhaga was Namaga. He was a great scholar. He did Gurukulami Bass for a long time. His parents took all his father's property among themselves considering him to be an unethical person, leaving nothing for him. Therefore, when he came from the Gurukul, the brothers gave him to his father Nabhag as his share. He asked his Saiyans – Brothers! What have you given me in the lamp? "Then he replied that 'we give your share to your father. My elder brothers have given my share to you only for me.'
The father said - "Son! Don't listen to them. Look, these very intelligent Angiras-gotra Brahmins are doing a great renown at this time. But my learned son! They sit in error every sixth day in their deeds. Go near and tell them two hymns about Vaishvadev; When they start going to heaven, they will give you all their money left over from the sacrifice. So now you bring them to them.' He did the same as ordered by his father. The money was given to him and he went to heaven 1-5
When Nabhag started taking that money, then a black man came from the north direction. He said- 'Whatever is left of this Yagyabhoomi, all this wealth is mine. On this he said that the sages have given this wealth to me. "Then the man said- 'Your father should decide this dispute of both of us. Then he went away and asked his father. The father said- Once in the glory of Dakshaprajapati, the sages have decided that whatever remains in the sacrificial land is part of Rudradev. That's why only Mahadevji should get the cube. Nabharne father has said so. Bhagwan! I have committed a crime, I said that Pramo! All the things of fame are yours, I bow my head and ask for your forgiveness. Judgment has been given, and you have also told me the truth. I am pleased with you. You already know the meaning of the Vedas. Now I give you the knowledge of the eternal Brahmatattva. Here is the part of me left in fame, I will give you this wealth. I am giving it, you accept it." Saying this, the truth-loving Lord Rudra disappeared. The man who follows this narration in the morning and in the evening with a concentrated mind, is not only talented and knowledgeable, but also knows his own nature. Nabhag's son was Varish. God's great lover and generous 2 never stopped anywhere)
I want to play the character of Rajarshi Ambareesh. They were very influential. The brahmin, being enraged, gave him such a punishment, which cannot be molded in any way. But that too could not harm them. How is this? , 14
Shri Shukdevji said – Parikshit! Ambarish is very lucky. He had seven islands of the earth, immovable property and incomparable opulence. Although all these are very rare things for ordinary human beings, yet he considered them to be equal. Because they knew that the wealth of which a man goes to a ghastly hell by being greedy is only four days of moonlight. His lamp is extinguished. He had supreme love for Lord Sri Krishna and his loving sages. On attaining that love, then the whole world and all its assets seem like a lump of clay. He kept on remembering the lotus feet of Lord Krishna, associated with the mind. His speech continued to take pleasure in the description of the qualities and pastimes of Lord Shri Krishna. He used to clean, wash and decorate the Lord's temple with his own hands. When he sees, his ears are always engaged in listening to the sweet melodious leela story of the Lord. His eyes would remain fixed in the temples and idols that reminded him of the Lord. He understands the success of his body only at the touch of the body of the Lord's devotee and His servants. Her nostrils would remain numb only in smelling the divine scent of Mrs. Tulsi, devoted at the feet of the Lord. They used to taste only the Naivedya requested by the Lord through rasaana. Ambareesh's feet continued to travel on foot to the Lord's field etc. He would always worship the lotus feet of Lord Sri Krishna with his head. King Ambareesh had dedicated the garlands, sandalwood etc. to the service of the Lord. Not out of desire to enjoy, but because by this that love of God is attained, which resides 7 in the personal life of the Lord. In this way he had given him all his soul and anger towards the Supreme Lord Caitanya. and the devotees of God ruled
Due to great opulence, she worshiped the Lord Yashadhipati by doing many Ashwamedha fame, who was all-perfect and having great Dakshina. The members of the public and the Ritvigas used to sit with the deities in their Yashoma, then their eyelashes did not fall and I looked like the gods because of their beautiful clothes and similar form. His subjects would listen with great love at some time to the exquisite characters of the Lord sung by the mahatmas and at other times sing them, thus the men of his kingdom do not even desire the most beloved heaven of the gods. He used to have constant darshan of Sri Harika, the giver of eternal love in his heart. That is why even those bhog-materials could not make them happy, which is rare even for the great siddhas. Those things were very despised and despised before their Atmanand, King Ambarisha thus began to please the Lord through devotional yoga and self-righteousness of Prajapalan with austerity and gradually he renounced all attachments. He had such a firm determination in relation to household items, women, sons, brothers, big elephants, horses and foot-arms, Akshay Rakshas, ornaments and weapons etc. Pleased with his unique loving power, the Lord appointed Sudarsana Chakra for his protection, which frightens the opponents and protects the devotees of the Lord. 15-28..
King Ambarish's wife was also religious, worldly detached and devotional like him. Once he accepted the rule of observing Dwadashipradhan Ekadashi fast for one year to worship Lord Krishna with his wife. At the end of the fast, he fasted for three nights in the month of Kartik and one day after bathing in Yamunaji worshiped Lord Krishna in Madhuvana. He anointed the Lord with all kinds of material and possessions by the method of Maha Bhisheka and worshiped Him with clothes, jewellery, sandalwood, garland and ardhya etc. Although the great-fortunate brahmins did not need this worship, all their wishes had been fulfilled by themselves – they were perfect, yet King Ambareesh worshiped them in Bhaktima. After that, after first providing delicious and very quality food to the Brahmins, they sent sixty crore cows to their homes after sanitizing them. Those cowboy clothes were given to them. These cows were of great condition, beautiful to look at, calf and earring. Along with them, he had also sent a suitable sushi, small and plenty of milking material. When the brahmins had got everything, then the king made preparations to pass the protest after taking permission from them. At the same time, Durvasa himself, capable of giving curses and boons, also came to him as a guest 29-35.
On seeing them, King Ambareesh stood up, seated him with a seat and worshiped Durgasaji, who had come as a guest with various materials. After bowing at his feet, Ambareesh prayed for food. Durvasa accepted the prayer of Jeene Ambareesh and after that he went to the river bank to retire from the necessary deeds. While meditating on Brahma, he started doing knowledge in the holy waters of Yamuna. Here Dwadashi was left only for an hour. Dharmen Ambareesh consulted with the brahmins after getting into the trouble of religion.
He said - 'Brahmandevatas! To eat a Brahmin on his own without providing food and to do Parana while on Dwadashi are both doaps. Therefore, doing whatever is good for me at this time and I do not incur sin, I should do such work. Then after thinking with the Brahmin he said, 'Brahmins! It is said in the Shrutis that drinking water is either eating or not. That's why at this time I only pass through water. Having made such a determination, contemplating on the Lord in his mind, the sage Ambari took water, and Parikshit! They started waiting for Durvasaji to come. Durvasaji returned from the banks of Yamuna after retiring from the necessary duties.
When the king went ahead and greeted him, then he understood by guessing that the king had passed. At that time Durvasaji was very hungry. Therefore, knowing that the king had passed away, he trembled with anger. His face became agitated with his eyebrows raised. He said to Ambareesh with folded hands - "Look, it is right, how much it is standing. Injustice has also invited me to do hospitality, but still I have eaten without feeding me. Well, look, I am going to taste the fruit of it now. I got burnt with anger while saying this. He uprooted one of his hairs and killed him with it. Created an act for it. She was burning like a doomsday fire. She broke down on King Ambareesh with a sword burning like a fire.
At that time the earth was trembling at the sound of his feet. But King Ambarish was not disturbed by him at all. He stood not even a single step for an hour. The Supreme Personality of Godhead had already appointed Sudarshan Chakra to protect his servant. Just as fire consumes a snake raging with anger, similarly the chaff ignited Durvasaji's actions and piled up ashes.
Then Che ran in that direction to enter the cave of Mount Sumeru. Durvasaji's direction, sky, earth, real-ghital etc. went to the lower worlds, oceans, Lokpal and the world protected by them and to heaven. But wherever he went, the Sudarshan Chakra with unbearable brilliance followed him. When he could not find any protector anywhere, then he became even more afraid. Seeking peace for himself, he went to Devshiromani Brahmaji and said - 'Brahmaji! You are self. Protect me from this luminous wheel of the Lord. 36-52
Lord Brahma said, 'Jai, the life of my two Paraddhas will end and the Lord will start covering this world of His pastimes, then He will take the form of Kaal and want to burn this world. In time, due to his frown, the whole world and this world of mine will also disappear. I Shankarji, Daksha Bhrigu etc. Prajapati, Bhuteshwar, Deveshwar etc. are all bound by the rules made by them and by obeying whose orders we do the benefit of the world, we are not able to save the enemy of their devotee. When Brahmaji thus disappointed Durvasa, then, being stunned by the Lord's wheel, he went to the shelter of Lord Shankara, the resident of Kailasa (53-55).
Shri Mahadevji said- 'Durvasaji! The infinite Supreme God in whom Brahma-like creatures and their epithetized koshas like this universe are born on time and they are never known again, in whom thousands like us keep revolving around - in relation to that GOD we have the power to do anything. Do not keep I, Sanatkumar, Narada, Lord Brahma, Kapiladeva, Apantaratam, Deval, Dharma, Asura and Marichi, etc., all other Siddheshwars—all of us cannot know the head of the Lord. Because we are surrounded by it. This chakra is the weapon of that Vishweshwara. This is unbearable for us. You take refuge in him. That God will bless you. From there also resides in Vaikuntha, the supreme abode of the Lord, along with Laxmi.
Protect Pramo only because of not knowing your ultimate influence! World life giver! I am a criminal You are mine, I have committed a crime against your dear devotee. Pramo! You save me from him. By uttering your own name, even a hellish creature becomes free ' 56-62
Sri Bhagavan said- Durvasaji. I am completely under the devotees, I have no freedom at all. My simply simple devotees have held my heart in their hands. Devotees love me and I love them. Brahman! I am the only refuge of my devotees. That's why I want neither myself, nor my half-wife, the destructionless Lakshmi, except my virtuous devotee. How can I even resolve to leave the devotees who have left all the women, sons, homes, gurus, life, wealth, this world and the afterworld and have come under my refuge only? Just as a sati woman subdues a virtuous husband by her virtuous act, similarly virtuous sages, who bind their hearts with me with love and bondage, take me under their control by devotion. My unloving devotees consider themselves to be perfect acts of service only. As a result of my service, when they get Salokya-Sarupya etc., then they do not want to accept them by abandoning Heka; What about the things that get destroyed by the passage of time? Durgasaji! What more can I do with you then my heart and I am those lovers. They don't know anything other than me and they don't know anything else Durvasaji listen, I'll tell you a solution. Whose evil has caused you to fall into this calamity, you should go to him. Try to call the evil of innocent sadhus as evil, the hearts of my loving devotees themselves both start giving opposite results. Durvasaji! is yours. But if the brahmin becomes arrogant and unjust, then there will be welfare.
You go to Nabhanandan, the most fortunate king, Ambaripa and ask him for forgiveness. Tch you will find peace 63-71 The give of the doer is inauspicious. There is no doubt that austerity for brahmins and given means of ultimate welfare
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